DN 16 Mahaparinibbana Sutta
2.26 ‘Therefore, Ananda, you should live as islands unto yourselves, being your own refuge, with no one else as your refuge, with the Dhamma as an island, with the Dhamma as your refuge, with no other refuge. And how does a monk live as an island unto himself, …with no other refuge? Here, Ananda, a monk abides contemplating the body as body, earnestly, clearly aware, mindful and having put away all hankering and fretting for the world, and likewise with regards to feelings, mind and mind-objects. That, Ananda, is how a monk lives as an island unto himself,… with no other refuge. And those who now in my time or afterwards live thus, they will become the highest, if they are desirous of learning.’
3.48 Ananda, have I not told you before: All those things that are dear and pleasant to us must suffer change, separation and alteration? So how could this be possible? Whatever is born, become, compounded, is liable to decay – that it should not decay is impossible.
3.51 Thus the Lord spoke. The well-Farer having thus spoken, the Teacher said this: ‘Ripe I am in years. My life-span’s determined. Now I go from you, having made myself my refuge. Monks, be untiring, mindful, disciplined, Guarding your minds with well-collected thought. He who, tireless, keeps to law and discipline, Leaving birth behind will put an end to woe.’
4.43 Then the Lord, having settled this matter, at that time uttered this verse: ‘By giving, merit grows, by restraint, hatred’s checked. He who’s skilled bandons evil things. As greed, hate and folly wane, Nibbana’s gained.’
5.8 Ananda, there are four places the sight of which should arouse emotion in the faithful. Which are they? “Here the Tathagata was born” is the first. “Here the Tathagata attained supreme enlightenment” is the second. “Here the Tathagata set in motion the Wheel of Dhamma” is the third. “Here the Tathagata attained the Nibbana-element without remainder” is the fourth.
5.27 In whatever Dhamma and discipline the Noble Eightfold Path is not found, no ascetic is found of the first, the second, the third or the fourth grade. But such ascetics can be found, of the first, second, third and fourth grade in a Dhamma and discipline where the Noble Eightfold Path is found.
***From what I know today, Ajahn Brahm has attained the third jhana like what the Buddha taught. As long as a Bhikkhu or Bhikkhuni or even a lay practitioner who has attained the jhanas, I would say Buddha’s “traditional” teachings is still valid and attainable by many. To walk the path of Theravada traditions, one needs to be really very hardworking.
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