Cats who teach me to fly…

I am so happy that finally I have arrived to the decision of how I want to walk the Dharma path. After much examinations, observations, investigation and experiencing the Dharma with the monks, nuns, the animals and the ordinary people, the pali canon text is still of importance to me. It represents the core values of the Buddha’s teachings that no one should ever forsake. It helps me identify the true qualities of a sincere practitioner which includes the monks and nuns. The true qualities for those who aspire to be a Buddha as well as those who want to be happy throughout their lives and also to bring happiness to others. Meditation plays a crucial role in practising the Dharma. It is definitely not an act of selfishness. Its calmness not only helps ourselves to better restrain our bad habits but also bring a cheerful outlook towards others. And everyone should make an effort to read and understand the pali canon text. To put into practise is the best way to understand the text.

Before entering the Mahayana tradition, I would suggest that everyone understand the core teachings from the Theravada tradition so as to better glimpse on what Buddha was trying to teach. In the Jakata tales, Bodhisattva was mentioned many times. Therefore, the practice of the Bodhisattva path does exist. In fact, it is reflected in the pali canon text as there is no difference on the 4 noble truth, 4 establishment of mindfulness, 37 factors of enlightenment etc…

No one should deny the existence of an Arahat today. As for the Bodhisattva path, it should be practised with actions. With lots of actions. The knowledge that we gained from the Buddha’s teachings and applying to our daily activities. And there should be no restrictions on applying the Buddha’s teachings, be it be when we are dealing with humans or non-humans. Buddha nature! I see Buddha nature in every sentient being. They are precious to me. This life they may exist as a non-human. Next life, they can be reborn in heaven as well as in the human realm. Therefore, we must treat everyone equally precious not just only humans that we care for or only want to help them. But to always keep thinking that, next life when this non-human could be reborn as a human and with the karma connection, we will meet again. WIth good affinity, we are able to influence them with the Dharma and eventually lead them to liberate themselves. We cannot view only what happens in this lifetime but many lifetimes to come as long as we do not allow ourselves to fall.

Wisdom and emotion. We cannot always use wisdom to deal with every situation. In today’s society, being emotionally involved allows us to help and understand others better. Using wisdom to guide our emotion is the best way to defend ourselves. Using wisdom to help others may not be effective. Middle path. Finally, I have understood what Buddha meant by middle path but not in a theoretical way. Middle path is not easy to act upon!:)

Lastly, monks, nuns, lay practitioners or ordinary being or even animals, we are of no difference as long as we truly understand what Buddha nature means. No lay practitioners should feel inferior nor those who have renounced should feel superior. Afflictions, defilements and attachments, we all have them. We all make the same mistakes and repeat the same mistakes again and again.

With sincere and diligent practise, faith arise. Faith should not arise only when we believe in a certain Buddha. Consistency in practising should.

Conclusion
The pali canon shall guide me in my values and my actions will follow the Bodhisattva way. As for the destination, the understanding of the Buddha’s teachings and the practice of the Bodhisattva way shall lead me to where I aspire to be .